Showing posts with label ignosticism. Show all posts
Showing posts with label ignosticism. Show all posts

Friday, 13 September 2013

Herman Philipse on the Incoherence of 'God'.

“How can one meaningfully say that God listens to our prayers, loves us, speaks to us, answers (or does not answer our supplications, etcetera, if God is also assumed to be an incorporeal being? For the stipulation that God is an incorporeal being  annuls the very conditions for meaningfully applying psychological expressions to another entity, to wit, that this entity is able in principle to display forms of bodily behaviour which resemble patterns of human behaviour. In other words, the very attempt to give a meaning and a possible referent to the word ‘God’ as used in theism must fail, because this attempt is incoherent. . .
. . . If this is so, one might object, how are we to explain the fact that the word ‘God’ and sentences such as ‘God loves me’, appear to be used meaningfully in monotheistic language? But explaining this is not difficult. The religious uses of the putative proper name ‘God’ are parasitic upon, and resemble to a large extent, the ordinary uses of proper names and psychological  expressions for human beings. What religious believers fail to notice is that by substituting ‘God’ for an ordinary proper name in sentences such as ‘John loves me’, or ‘Paul will condemn him’, they cancel the conditions for using meaningfully the words ‘loves’ and ‘condemns’.

Monotheistic believers often are vaguely aware that the meaning of words eludes them when they utter sentences containing the word ‘God’. But they misinterpret this fact as symptomatic of the spiritual depth of religious discourse. They think that the profoundly mysterious nature of monotheistic language points to a transcendent reality, which cannot be grasped by us, limited human beings. In this case, however, the impression of profoundness is caused by a mere misuse of language. As Wittgenstein aptly remarked, ‘the problems arising through a misinterpretation of our forms of language have the character of depth.”


Herman Philipse is a professor of philosophy at Utrecht University in the Netherlands. From 1986 until 2003, he taught at Leiden University, where he obtained his doctorate in 1983. 

Wednesday, 22 May 2013

Matthew Arnold


The Sea of Faith
Was once, too, at the full, and round earth's shore
Lay like the folds of a bright girdle furl'd.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.

from 'Dover Beach' Sept. 1851

"The word 'God' is used in most cases as by no means a term of science or exact knowledge, but a term of poetry and eloquence, a term thrown out, so to speak, as a not fully grasped object of the speaker's consciousness — a literary term, in short; and mankind mean different things by it as their consciousness differs."

"To pass from a Christianity relying on its miracles to a Christianity relying on its natural truth is a great change. It can only be brought about by those whose attachment to Christianity is such, that they cannot part with it, and yet cannot but deal with it sincerely."
from 'Literature & Dogma' 1873


Thursday, 21 March 2013

An Ignostic Argument

The Kalam Cosmological Argument attracts a lot of attention from faithists and sceptics alike because of its superficial simplicity. Here is the case for ignosticism presented in similar format:-

1. The statement that an immaterial, timeless 'something' exists is without discernible meaning.
2. God is a 'something' defined by theists as having the properties of immateriality and timelessness.
3. Conclusion; the statement "God exists" has no discernible meaning.

-oOo-
See also:-