Thursday 8 September 2011

How evolution poses a problem for Christianity

But of course  . . . . that's not to say it poses a problem for all Christians, since many Christians happily accept evolution: they see Genesis 1 as merely a metaphor, and declare that if God chose to create us using evolution, that's fine by them. I used to be this kind of Christian myself; but I must confess that my blitheness was only possible because I had only the vaguest possible idea of how evolution works and certainly didn't know enough about it to realize that unguided-ness is central to it. While I welcome anyone who recognizes that the evidence for evolution is such that it cannot sensibly be denied, to attempt to co-opt evolution as part of a divine plan simply does not work, and suggests a highly superficial understanding of the subject. Not only does evolution not need to be guided in any way, but any conscious, sentient guide would have to be a monster of the most sadistic type: for evolution is not pretty, is not gentle, is not kind, is not compassionate, is not loving. Evolution is blind, and brutal, and callous. It is not an aspiration or a blueprint to live up to (we have to create those for ourselves): it is simply what happens, the blind, inexorable forces of nature at work. An omnipotent deity who chose evolution by natural selection as the means by which to bring about the array of living creatures that populate the Earth today would be many things - but loving would not be one of them. Nor perfect. Nor compassionate. Nor merciful. Evolution produces some wondrously beautiful results; but it happens at the cost of unimaginable suffering on the part of countless billions of individuals and, indeed, whole species, 99 percent of which have so far become extinct. It is irreconcilable with a god of love.

Evolution poses a further threat to Christianity, though, a threat that goes to the very heart of Christian teaching. Evolution means that the creation accounts in the first two chapters of Genesis are wrong. That's not how humans came into being, nor the cattle, nor the creeping things, nor the beasts of the earth, nor the fowl of the air. Evolution could not have produced a single mother and father of all future humans, so there was no Adam and no Eve. No Adam and Eve: no fall. No fall: no need for redemption. No need for redemption: no need for a redeemer. No need for a redeemer: no need for the crucifixion or the resurrection, and no need to believe in that redeemer in order to gain eternal life. And not the slightest reason to believe in eternal life in the first place.

Christianity is like a big, chunky sweater. It may feel cozy, it may keep you warm, but just let one stitch be dropped and the whole thing unravels before your very eyes. Evolution is that stitch. Evolution destroys the loving creator on which the whole of Christianity depends. I can quite understand why the evangelicals throw up their hands in horror at the very idea of it and will do everything in their power to suppress it. But they can throw up their hands all they like: it won't make any difference to the reality. All that will be achieved by their determined efforts to keep young people misinformed about it is that another generation of Americans will be condemned to ignorance, unable to understand the world around them properly, and at a real disadvantage when having to deal and compete with their peers from more enlightened countries. Wilful ignorance is a choice; evolution is not.

Paula Kirby (Consultant to Secular Organisations) wrote this response to Governor Perry for On Faith, the Washington Post’s forum for news and opinion on religion and politics.

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